By GIL TROY The Canadian Jewish News, March 27, 2002 / 14 Nisan 5762 During this year's
seders, we will celebrate our joyous holiday of
liberation with heavy hearts. Even as we revel in our
freedom as Jews in the modern world, our brothers and
sisters in Israel are in pain. In the 17
months since the Palestinians turned away from
negotiations toward violence, too many have died, too
many have been injured, on both sides. And too many
seders will have empty chairs - missing husbands,
fathers, brothers, sons; missing wives, mothers, sisters,
daughters. The power of the
seder - which remains one of the most popular of Jewish
ceremonies - comes from its ritualization of memory. It
is a most primal, most sensual, most literal, of
services. The seder plate - with its representations of
the mortar used in building, the charoset, and of the
tears shed by the slaves, the salt water - helps us
visualize the trauma of slavery. The physical acts
of reclining, of eating special foods, of standing to
greet Elijah the prophet, help us feel the joy of yetziat
Mitzrayim, of leaving Egypt. And, in an affirmation of
the importance of peoplehood, we mark this special moment
not as individuals but as a community. In that spirit, we
cannot proceed with business as usual during these
difficult times. We must improvise a new ritual that
marks our present pain, that illustrates our connection
with Israel and with Israelis today. Let each of us, as
we gather at our seders, intrude on our own celebrations
by leaving one setting untouched, by having one empty
chair at our table. Let us take a
moment to reflect on our losses from this terrible
year-and-a-half.And as we do that, let us not just
remember the dead as hundreds of nameless and faceless
people, but let us personalize them. Let us take the time
to find out the name of one victim of the current
conflict, one Jew who cannot celebrate this year's
holiday, one family in mourning. Let us call out the
name of Benny Avraham, age 20, one of the Israelis
kidnapped by Hezbollah in October 2000, and now presumed
dead. Let us call out the name of Koby Mandell, age 13, a
young American immigrant brutally killed last May, whose
father, Rabbi Seth Mandell, talks about the empty seat at
his shabbat table and shares the pain of watching other
boys grow up, watching their voices deepen, their
shoulders broaden, their gaits quicken, even as his son
lies dead. Let us call out the
name of Ayelet Haschachar Levy, age 28, who was
"guilty" of the crime of walking down an alley
near Jerusalem's Machaneh Yehudah marketplace - the wrong
place at the wrong time. Let us call out the name of
Mordechai Schijveschuurder, 43, Tzira Schijveschuurder,
41, Ra'aya Schijveschuurder, 14, Avraham Yitzhak
Schijveschuurder, 4, Hemda Schijveschuurder, 2, five
members of one family murdered in the Jerusalem Sbarro
Pizzeria bombing. Let us call out the names of Shlomo
Nehmad, 40, Gafnit Nehmad, 32, Shiraz, 7, and Liran, 3,
the family killed, along with three cousins, as they
spilled into the streets at the end of Shabbat just a few
weeks ago. And as we call out
these names, unlike too many of our enemies, let us not
call for vengeance, let us not call for more bloodshed.
Instead, as we mourn, let us hope; as we remember the
many lives lost during this crazy and pointless war, let
us pray ever more intensely for a just and lasting peace. nformation about many of the Israelis killed in the current violence can be found at the Israeli Foreign Ministry's Web site: http://www.mfa.gov.il/mfa/home.asp. Click on the "In Memoriam" section. |
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